State of the Union?

[Rohirrim]

Our own contemporary political discourse lacks force and meaning because it is a commodity engineered, like baby formula and Broadway musicals, to dispose of any and all unwonted risk. The forces of property occupying both the government and the news media don’t rate politics as a serious enterprise, certainly not as one worth the trouble to suppress.

It is the wisdom of the age -- shared by Democrat and Republican, by forlorn idealist and anxious realist -- that money rules the world, transcends the boundaries of sovereign states, serves as the light unto the nations, and waters the tree of liberty. What need of statesmen, much less politicians, when it isn’t really necessary to know their names or remember what they say? The future is a product to be bought, not a fortune to be told.

Happily, at least for the moment, the society is rich enough to afford the staging of the fiction of democracy as a means of quieting the suspicions of a potentially riotous mob with the telling of a fairy tale. The rising cost of the production -- the pointless nominating conventions decorated with 15,000 journalists as backdrop for the 150,000 balloons -- reflects the ever-increasing rarity of the demonstrable fact. The country is being asked to vote in November for television commercials because only in the fanciful time zone of a television commercial can the American democracy still be said to exist.http://www.huffingtonpost.com/lewis-lapham/money-in-politics_b_1900173.html

[Rohirrim]

Twenty years later, Arthur T. Hadley, the president of Yale, provided an academic gloss: “The fundamental division of powers in the Constitution of the United States is between voters on the one hand and property owners on the other. The forces of democracy on the one side... and the forces of property on the other side.”

In the years between the Civil War and the Great Depression, the forces of democracy pushed forward civil-service reform in the 1880s, the populist rising in the 1890s, the progressive movement in the 1910s, President Teddy Roosevelt’s preservation of the nation’s wilderness and his harassment of the Wall Street trusts -- but it was the stock-market collapse in 1929 that equipped the strength of the country’s democratic convictions with the power of the law. What Paine had meant by the community of common interest found voice and form in Franklin Roosevelt’s New Deal, in the fighting of World War II by a citizen army willing and able to perform what Machiavelli would have recognized as acts of public conscience.

During the middle years of the twentieth century, America at times showed itself deserving of what Albert Camus named as a place “where the single word liberty makes hearts beat faster,” the emotion present and accounted for in the passage of the Social Security Act, in the mounting of the anti-Vietnam War and civil rights movements, in the promise of LBJ’s Great Society. But that was long ago and in another country, and instead of making hearts beat faster, the word liberty in America’s currently reactionary scheme of things slows the pulse and chills the blood.

Ronald Reagan’s new Morning in America brought with it in the early 1980s the second coming of a gilded age more swinish than the first, and as the country continues to divide ever more obviously into a nation of the rich and a nation of the poor, the fictions of unity and democratic intent lose their capacity to command belief. If by the time Bill Clinton had settled comfortably into the White House it was no longer possible to pretend that everybody was as equal as everybody else, it was clear that all things bright and beautiful were to be associated with the word private, terminal squalor and toxic waste with the word public. (ibid.)

[orinjkrush]

i say its time for the really free market to operate: nullification. then people can have free choice about what rules they want to operate under. union, bah humbug. bad word, bad concept.